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Samaritan woman at the well in the bible

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Start free trial. It was about noon. How can you ask me for a drink? Where can you get this living water? Indeed, the water I give them will become in them a spring of water welling up to eternal life.

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The story of the woman at the well John has as much direct discussion of human labor as any story in John; but one has to draw deeply to taste it all. This motif permeates the Gospel: the crowds repeatedly show an inability to transcend everyday concerns and address the spiritual aspects of life. They do not see how Jesus can offer them his body as bread John They think they know where he is from Nazareth, John , but they fail to see where he is really from heaven ; and they are equally ignorant as to where he is going John All of this is certainly relevant for thinking about work.

Whatever we think of the intrinsic good of a steady water supply and every drink we take confirms that it is indeed a good thing! But the curse on labor Genesis bites hard, and she can be forgiven for wanting a more efficient delivery system. We should not conclude, however, that Jesus comes to free us from work in the grimy material world so that we can bathe in the sublime waters of spiritual serenity.

The fact that we reckon first with the Creator, then with the creation, is no slight on the creation, especially since one function of creation is to point us toward the Creator. We see something similar in the aftermath of the story, where Jesus uses reaping as a metaphor to help the disciples understand their mission in the world:. But I tell you, look around you, and see how the fields are ripe for harvesting.

More than that, Jesus directly dignifies labor in this passage. Others have labored, and you have entered into their labor. Part of the answer seems to be, surprisingly, the woman at the well, who is remembered more for her spiritual slowness than for her subsequent effective testimony for Jesus.

The disciples will simply be reaping where the woman has sown. Yet there is still another worker here: Christ himself. The field of Samaria is ripe for harvest in part because Christ has labored there. Evangelism is one of the many forms of human work, neither higher nor lower than homemaking or farming. It is a distinctive form of work, and nothing else can substitute for it. The same may be said of drawing water and harvesting grain.

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That is, in the Septuagint, the ancient Greek translation of the Hebrew Bible. View Full Article. Table of Contents.

Woman at the Well: A Story of a Loving God

John Jesus answered and said unto her, If thou knewest the gift of God, and who it is that saith to thee, Give me to drink; thou wouldest have asked of him, and he would have given thee living water. John After this, Jesus knowing that all things were now accomplished, that the scripture might be fulfilled, saith, I thirst. Genesis Behold, I stand by the well of water; and it shall come to pass, that when the virgin cometh forth to draw water , and I say to her, Give me, I pray thee, a little water of thy pitcher to drink;. Jesus says to her, "Give Me to drink. Jesus said to her, "Give Me a drink.

The story of the woman at the well is one of the most well known in the Bible; many Christians can easily tell a summary of it. On its surface, the story chronicles ethnic prejudice and a woman shunned by her community. But take look deeper, and you'll realize it reveals a great deal about Jesus' character.

The Samaritan woman at the well is a figure from the Gospel of John , in John — The woman appears in John 4 :4—42, However below is John — But he had to go through Samaria. So he came to a Samaritan city called Sychar , near the plot of ground that Jacob had given to his son Joseph. Jacob's well was there, and Jesus, tired out by his journey, was sitting by the well.

Jesus and the Samaritan Woman

She has 30 years experience in Bible teaching, directing women's ministry, retreat and conference speaking, training teams and teachers, and writing curriculum. Married to David for 34 years, she especially enjoys extended family gatherings and romping with her four grandchildren. Very well put. Much in the face of culture and convention, Jesus, as revealed in the Bible, always treated women with dignity, respect and equal with men in worthiness of His time, message and mission. What does John 4, as well as first century social customs, reveal about her character? Normally we begin by digging into her conversation with Jesus at the well. Then we interpret the rest of the account through that lens. But this time, instead, let's begin at a different place and filter their earlier conversation through that lens. Samaritan Woman : "I know that Messiah called Christ is coming.

Fresh perspectives on Biblical Women–The Woman at the Well

Start free trial. It was about noon. How can you ask me for a drink? Where can you get this living water? Indeed, the water I give them will become in them a spring of water welling up to eternal life.

Jesus Christ was the master teacher of all times.

Question: "What can we learn from the woman at the well? This was an extraordinary woman. She was a Samaritan , a race of people that the Jews utterly despised as having no claim on their God, and she was an outcast and looked down upon by her own people. However, this woman was ostracized and marked as immoral, an unmarried woman living openly with the sixth in a series of men.

Clueless preaching about the Samaritan woman misses the point

Jump to navigation. We used the reading from Year A since we have six people entering the church. Other parishes may have used the Year C Gospel, Luke

Please check the reference to make sure it is correct. The Samaritan Woman. Jesus, tired from his journey, sat down there at the well. It was about noon. What you have said is true. Could he possibly be the Messiah?

Bad Girls of the Bible: The Woman at the Well

The story of the woman at the well John has as much direct discussion of human labor as any story in John; but one has to draw deeply to taste it all. This motif permeates the Gospel: the crowds repeatedly show an inability to transcend everyday concerns and address the spiritual aspects of life. They do not see how Jesus can offer them his body as bread John They think they know where he is from Nazareth, John , but they fail to see where he is really from heaven ; and they are equally ignorant as to where he is going John All of this is certainly relevant for thinking about work.

9 The Samaritan woman said to him, “How can you, a Jew, ask me, a Samaritan woman, for a drink?” (For Jews use nothing in common with Samaritans.) 10 Jesus.

Categories: Bad Girls of the Bible , Blog. Not this girl. A moment of relief during the heat of the day.

Samaritan woman at the well

When Jesus speaks with the Samaritan woman in John , is the passage about her husbands literal, or symbolic of the five different tribes that were settled in her town? The Samaritan woman, unlike other individuals who speak with Jesus in the Gospel of John, is never named. Some interpreters have taken this anonymity as an invitation to view her as an abstraction, a symbol of Samaria itself.

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Comments: 2
  1. Shaktitaur

    Trifles!

  2. Kegal

    I can not take part now in discussion - it is very occupied. I will be free - I will necessarily write that I think.

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